Saturday, May 17, 2014

Making and recognizing progress not only builds up intrinsic motivation, it prevents you from slipping into the hollowness of automatic, forgettable routines. When you think about how you first started out with a skill or working towards a goal like getting fit or learning how to do your job well, it seems like forever ago because you’ve made a lot of progress. There are lots of relevant and remarkable milestones, all along the way.


Beautiful meditation on the iDoneThis blog about the science behind making the most of your time. (via wonderisms)
I won’t ever be able entirely to understand my own work or even my own motivations. It is first of all a gift, but the direction it has taken has been because of the Church in me or the effect of the Church’s teaching, not because of a personal perception or love of God. For you to think this would be possible because of your ignorance of me; for me to think it would be sinful in a high degree. I am not a mystic and I do not lead a holy life. Not that I can claim any interesting or pleasurable sins (my sense of the devil is strong) but I know all about the garden variety, pride, gluttony, envy and sloth, and what is more to the point, my virtues are as timid as my vices. I think sin occasionally brings one closer to God, but not habitual sin and not this petty kind that blocks every small good. A working knowledge of the devil can be very well had from resisting him.


I disagree with O’Connor on many, many points, but that doesn’t stop me from admiring the way she approaches her thoughts on God, the Church, and belief itself. She has a self-awareness about her that makes me wish I could sit down with her and have a chat about all the things we disagree over.Writing for the Godless: Flannery O’Connor on Dogma, Belief, and the Difference Between Religion and Faith

Friday, May 16, 2014

Back when I could not bear pictures of myself, I used to take artsy photos of buildings, of my feet in exotic locations, to show people where I’d been. Is it really less self-involved to take 100 photos of your dog, or your new baby, or your latest meal? Vanity isn’t simply the impulse to turn a camera on yourself. It can be the very intense impulse to get out of the frame.


Monday, May 12, 2014

Walking can provoke these excesses: surfeits of fatigue that make the mind wander, abundances of beauty that turn the soul over, excesses of drunkenness on the peaks, the high passes (where the body explodes). Walking ends by awakening this rebellious, archaic part of us: our appetites become rough and uncompromising, our impulses inspired. Because walking puts us on the vertical axis of life: swept along by the torrent that rushes just beneath us.


Monday, April 28, 2014

The novel, of course, is an unequaled medium for the exploration of human social and emotional life. And there is evidence that just as the brain responds to depictions of smells and textures and movements as if they were the real thing, so it treats the interactions among fictional characters as something like real-life social encounters.


Sunday, April 20, 2014

All of which prompts a question: Is my dream of a collaborative reading experience merely that, a dream? On the many occasions when I tried to set up a shared Subtext or Readmill reading with a friend, we always ran into endless snags, from an inability to settle on a book we both found appetizing to scheduling and pacing incompatibilities like the ones I had with Liz. Apparently, and despite the ongoing popularity of book groups, we weren’t alone in being flummoxed by the logistics of reading the same book together. After all, if there were a robust demand for a complexly shared reading app, wouldn’t Subtext and Readmill have found more users?


Thinking without hope might sound rather bleak, but it needn’t be so. I see it rather as embracing an affirmative, even cheerful, realism. Nietzsche admired Epictetus, the former slave turned philosophy teacher, for living without hope. “Yes,” Nietzsche said, “he can smile.” We can, too.